the process of the providential development of the world, in the plan of such a God—so that the works of creation and providence may interlace through all time in the production of this completed universe? What warrant, then, can there be to assume beforehand that some way must be found for “evolution” to spring the chasms in the creative process over which even divinely led second causes appear insufficient to build a bridge? And if for any reason—certainly not unforeseen by God, or in contradiction